G1510–εἰμί–eimi

And on `the tother dai, that is aftir pask euen, the princis of prestis and the Farisees camen togidere to Pilat,

ἐστὶν estin “is”

Therfor comaunde thou, that the sepulcre be kept in to the thridde dai; lest hise disciplis comen, and stelen hym, and seie to the puple, He hath rise fro deeth; and the laste errour schal be worse than the formere.

ἔσται estai “will be”

And his lokyng was as leit, and hise clothis as snowe;

ἦν ēn “Was”

he is not here, for he is risun, as he seide; come ye, and se ye the place, where the Lord was leid.

ἔστιν estin “He is”

techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world.

εἰμι eimi “am”

And Joon was clothid with heeris of camels, and a girdil of skyn was about hise leendis; and he ete hony soukis, and wilde hony, and prechide,

ἦν ēn “was”

and seide, A stronger than Y schal come aftir me, and Y am not worthi to knele doun, and vnlace his schoone.

εἰμὶ eimi “I am”

And a vois was maad fro heuenes, Thou art my loued sone, in thee Y am plesid.

εἶ ei “are”

And he was in deseert fourti daies and fourti nyytis, and was temptid of Sathanas, and he was with beestis, and aungels mynystriden to hym.

ἦν ēn “He was”ἦν ēn “He was”

And as he passide bisidis the see of Galilee, he say Symount, and Andrew, his brother, castynge her nettis in to the see; for thei weren fisscheris.

ἦσαν ēsan “they were”

And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.

ἦν ēn “He was”

And in the synagoge of hem was a man in an vnclene spirit, and he criede out,

ἦν ēn “there was”

and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.

εἶ, ei “are,”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ἐστιν estin “is”

And al the citee was gaderid at the yate.

ἦν ēn “was”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

ἦν. ēn “He was.”

And eft he entride in to Cafarnaum, aftir eiyte daies.

ἐστίν. estin “He is.”

And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.

ἦν ēn “He was”

But there weren summe of the scribis sittynge, and thenkynge in her hertis,

ἦσαν ēsan “were”

What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?

ἐστιν estin “is”

And it was doon, whanne he sat at the mete in his hous, many pupplicans and synful men saten togidere at the mete with Jhesu and hise disciplis; for there weren many that folewiden hym.

ἦσαν ēsan “there were”

And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?

ἦσαν ēsan “were”

And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.

ἐστιν estin “is”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

οὖσιν; ousin “being?”

ἐστιν estin “is”