G1510–εἰμί–eimi

Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,

ἐστὶν estin “is”

Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first.

ἔσται estai “will be”

His countenance was like lightning, and his raiment white as snow.

ἦν ēn “Was”

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

ἔστιν estin “He is”

Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

εἰμι eimi “am”

And John was clothed with camels hair, and with a girdle of a skin about his loins; and he ate locusts and wild honey;

ἦν ēn “was”

And preached, saying, There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

εἰμὶ eimi “I am”

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

εἶ ei “are”

And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.

ἦν ēn “He was”ἦν ēn “He was”

Now as he was walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the sea: for they were fishers.

ἦσαν ēsan “they were”

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

ἦν ēn “He was”

And there was in their synagogue a man with an unclean spirit; and he cried out,

ἦν ēn “there was”

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

εἶ, ei “are,”

And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

ἐστιν estin “is”

And all the city was gathered at the door.

ἦν ēn “was”

But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

ἦν. ēn “He was.”

And again he entered into Capernaum, after some days; and it was understood that he was in the house.

ἐστίν. estin “He is.”

And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay.

ἦν ēn “He was”

But there were certain of the scribes sitting there, and reasoning in their hearts,

ἦσαν ēsan “were”

Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

ἐστιν estin “is”

And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him.

ἦσαν ēsan “there were”

And the disciples of John, and of the Pharisees, used to fast: and they come, and say to him, Why do the disciples of John, and of the Pharisees fast, but thy disciples fast not?

ἦσαν ēsan “were”

And Jesus said to them, Can the children of the bride-chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

ἐστιν estin “is”

How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

οὖσιν; ousin “being?”

Therefore the Son of man is Lord also of the sabbath.

ἐστιν estin “is”