G1484–ἔθνος–ethnos

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

ἔθνη ethnē “Gentiles”

But the Jewis that weren vnbileueful, reiseden persecucioun, and stiriden to wraththe the soulis of hethene men ayens the britheren; but the Lord yaf soone pees.

ἐθνῶν ethnōn “Gentiles”

But whanne ther was maad `an asaute of the hethene men and the Jewis, with her princis, to turmenten and to stonen hem,

ἐθνῶν ethnōn “Gentiles”

which in generaciouns passid suffride alle folkis to gon in to her owne weies.

ἔθνη ethnē “nations”

And whanne thei weren comun, and hadden gaderid the chirche, thei telden hou grete thingis God dide with hem, and that he hadde openyde to hethene men the dore of feith.

ἔθνεσιν ethnesin “Gentiles”

And so thei weren led forth of the chirche, and passiden bi Fenyce and Samarie; and thei telden the conuersacioun of hethene men, and thei maden greet ioie to alle the britheren.

ἐθνῶν ethnōn “Gentiles”

And whanne there was maad a greet sekyng herof, Petre roos, and seide to hem, Britheren, ye witen, that of elde daies in you God chees bi my mouth hethene, to here the word of the gospel, and to bileue;

ἔθνη ethnē “Gentiles”

And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.

ἔθνεσιν ethnesin “Gentiles”

Symount telde, hou God visitide, first to take of hethene men a puple to his name.

ἐθνῶν ethnōn “[the] Gentiles”

that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.

ἔθνη, ethnē “Gentiles,”

For which thing Y deme hem that of hethene men ben conuertid to God,

ἐθνῶν ethnōn “Gentiles”

and wroten bi the hondis of hem, Apostlis and eldre britheren to hem that ben at Antioche, and Sirie, and Silice, britheren of hethen men, greting.

ἐθνῶν ethnōn “the Gentiles”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

ἔθνος ethnos “nation”

But whanne thei ayenseiden and blasfemyden, he schoke awei hise clothis, and seide to hem, Youre blood be on youre heed; Y schal be clene from hennus forth, and schal go to hethene men.

ἔθνη ethnē “Gentiles”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

ἐθνῶν. ethnōn “of [the] Gentiles.”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

ἔθνεσιν ethnesin “Gentiles”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

ἔθνη ethnē “Gentiles”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

ἐθνῶν ethnōn “of the Gentiles”

And he seide to me, Go thou, for Y schal sende thee fer to naciouns.

ἔθνη ethnē “[the] Gentiles”

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

ἔθνει ethnei “nation”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

ἔθνει ethnei “to nation”

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

ἔθνος ethnos “nation”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

ἔθνει ethnei “nation”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

ἐθνῶν, ethnōn “Gentiles,”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

ἔθνεσιν ethnesin “Gentiles”