Lexikoneintrag · Griechisch
G1473ἐγώegō
I/weWortart: Personalpronomen (1. Person)
Anzeigen inWycliffe Bible 1380s
Vorkommen nach Büchern
Wiedergaben
Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
783 Vorkommen in 620 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
ἐγώ egō “I myself”
And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
ἐμέ· eme “Me myself;”
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf.
ἐμέ eme “me myself”
Y am breed of lijf.
ἐγώ egō “I myself”
51Y am lyuynge breed, that cam doun fro heuene. 52If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.
Ἐγώ Egō “I myself”ἐγὼ egō “I myself”ἐγὼ egō “I myself”
He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
ἐμοὶ emoi “Me myself”
As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
ἐμέ. eme “Me myself.”
It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
ἐγὼ egō “I myself”
Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
ἐγὼ egō “I myself”
Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.
ἐμὸς emos “for Me”
The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.
ἐμὲ eme “Me myself”ἐγὼ egō “I myself”
Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.
ἐγὼ egō “I myself”ἐμὸς emos “My”
Jhesus answerde to hem, and seide, My doctryne is not myn, but his that sente me.
ἐμὴ emē “My”ἐμὴ emē “of Myself”
If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.
ἐγὼ egō “I myself”ἐμαυτοῦ emautou “Myself”
If a man take circumcicioun in the sabat, that the lawe of Moises be not brokun, han ye indignacioun to me, for Y made al a man hool in the sabat?
ἐμοὶ emoi “with Me myself”
Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.
ἐμαυτοῦ emautou “Myself”
Y knowe hym, and if Y seie that Y knowe hym not, Y schal be lijk to you, a liere; but Y knowe hym, for of hym Y am, and he sente me.
ἐγὼ egō “I myself”
Ye schulen seke me, and ye schulen not fynde; and where Y am, ye may not come.
ἐγὼ egō “I myself”
What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?
ἐγὼ egō “I myself”
He that bileueth in me, as the scripture seith, Floodis of quyk watir schulen flowe fro his wombe.
ἐμέ, eme “Me myself,”
Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.
ἐγώ egō “I myself”
Therfor eft Jhesus spak to hem, and seide, Y am the liyt of the world; he that sueth me, walkith not in derknessis, but schal haue the liyt of lijf.
ἐγώ egō “I myself”ἐμοὶ emoi “Me myself”
Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.
ἐγὼ egō “I myself”ἐμαυτοῦ, emautou “Myself,”
But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;
ἐγὼ egō “I myself”
and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.
ἐγώ, egō “I myself,”ἐμὴ emē “My”ἐγὼ egō “I myself”