Lexikoneintrag · Griechisch
G1473ἐγώegō
I/weWortart: Personalpronomen (1. Person)
Anzeigen inWycliffe Bible 1380s
Vorkommen nach Büchern
Wiedergaben
Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
783 Vorkommen in 620 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.
ἐγώ egō “I myself”
to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.
ἐγὼ egō “I myself”
And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.
ἐμὴν emēn “My”
Netheles lo! the hoond of hym that bitraieth me, is with me at the table.
ἐμοῦ emou “Me”
For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.
ἐγὼ egō “I myself”
And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,
ἐμοῦ emou “Me”
that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.
ἐγὼ egō “I myself”
For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.
ἐμοί, emoi “Me myself,”ἐμοῦ emou “Me”
and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.
ἐμοῦ· emou “Me;”
Whanne Y was ech dai with you in the temple, ye streiyten not out hondis in to me; but this is youre our, and the power of derknessis.
ἐμέ. eme “Me myself.”
Therfor alle seiden, Thanne art thou the sone of God? And he seide, Ye seien that Y am.
ἐγώ egō “I myself”
Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;
ἐγὼ egō “I myself”
And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.
ἐμέ, eme “Me myself,”
And Jhesus seide to hym, Treuli Y seie to thee, this dai thou schalt be with me in paradise.
ἐμοῦ emou “Me”
Se ye my hoondis and my feet, for Y my silf am. Fele ye, and se ye; for a spirit hath not fleisch and boonys, as ye seen that Y haue.
ἐγώ egō “I myself”ἐμὲ eme “Me myself”
and seide `to hem, These ben the wordis that Y spak to you, whanne Y was yit with you; for it is nede that alle thingis ben fulfillid, that ben writun in the lawe of Moises, and in prophetis, and in salmes, of me.
ἐμοῦ. emou “Me.”
And Y schal sende the biheest of my fadir in to you; but sitte ye in the citee, til that ye be clothid with vertu from an hiy.
ἐγὼ egō “I myself”
He knoulechide, and denyede not, and he knoulechide, For Y am not Crist.
ἐγὼ egō “I myself”
He seide, Y am a vois of a crier in deseert, Dresse ye the weie of the Lord, as Ysaie, the prophete, seide.
ἐγὼ egō “I myself [am]”
Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;
ἐγὼ egō “I myself”
he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.
ἐγὼ egō “I myself”
This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.
ἐγὼ egō “I myself”
And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.
ἐγὼ egō “I myself”
And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.
ἐμοὶ emoi “to Me myself”
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
ἐγώ egō “I myself”ἐγὼ egō “I myself”