G1473–ἐγώ–egō

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

ἐμοῦ emou “me”

ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

ἐγὼ egō “I myself”

For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

ἐμὴν emēn “my”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

ἐμοί, emoi “me myself,”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

ἐμοῦ emou “me”

and in me thei glorifieden God.

ἐμοὶ emoi “me myself”

And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

ἐμοί, emoi “me myself,”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

ἐμοὶ emoi “to me myself”

for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

ἐμοὶ emoi “in me myself”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

ἐμοὶ emoi “to me myself”

God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.

ἐμαυτὸν emauton “myself”

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

ἐγὼ egō “I myself”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

ἐγώ, egō “I myself,”ἐμοὶ emoi “me myself”ἐμοῦ. emou “me.”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

ἐγώ, egō “I myself [am],”

Lo! Y Poul seie to you, that if ye ben circumcidid, Crist schal no thing profite to you.

ἐγὼ egō “I myself”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

ἐγὼ egō “I myself”

And, britheren, if Y preche yit circumcisioun, what suffre Y yit persecucioun? thanne the sclaundre of the crosse is auoidid.

Ἐγὼ Egō “I myself”

Se ye, what maner lettris Y haue write to you with myn owne hoond.

ἐμῇ emēa “with my own”

But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.

ἐμοὶ emoi “For me myself”ἐμοὶ emoi “to me myself”

And heraftir no man be heuy to me; for Y bere in my bodi the tokenes of oure Lord Jhesu Crist.

ἐγὼ egō “I myself”

For the grace of this thing I Poul, the boundun of Crist Jhesu, for you hethene men,

ἐγὼ egō “I myself”

To me, leeste of alle seyntis, this grace is youun to preche among hethene men the vnserchable richessis of Crist, and to liytne alle men,

ἐμοὶ emoi “To me myself”

Therfor Y boundun for the Lord biseche you, that ye walke worthili in the clepyng,

ἐγὼ egō “I myself”

This sacrament is greet; yhe, Y seie in Crist, and in the chirche.

ἐγὼ egō “I myself”

that word be youun to me in openyng of my mouth, with trist to make knowun the mysterie of the gospel,

ἐμοῦ, emou “me,”