G1473–ἐγώ–egō

But I let you know, brethren, [ergänzt: as to] the glad tidings which were announced by me, that they are not according to man.

ἐμοῦ emou “me”

For neither did I receive them from man, neither was I taught [ergänzt: them], but by revelation of Jesus Christ.

ἐγὼ egō “I myself”

For ye have heard [ergänzt: what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

ἐμὴν emēn “my”

was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

ἐμοί, emoi “me myself,”

nor went I up to Jerusalem to those [ergänzt: who were] apostles before me; but I went to Arabia, and again returned to Damascus.

ἐμοῦ emou “me”

and they glorified God in me.

ἐμοὶ emoi “me myself”

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

ἐμοί, emoi “me myself,”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

ἐμοὶ emoi “to me myself”

(for he that wrought in Peter for [ergänzt: the] apostleship of the circumcision wrought also in me towards the Gentiles,)

ἐμοὶ emoi “in me myself”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [ergänzt: the] right hands of fellowship, that *we* [ergänzt: should go] to the nations, and *they* to the circumcision;

ἐμοὶ emoi “to me myself”

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

ἐμαυτὸν emauton “myself”

For *I*, through law, have died to law, that I may live to God.

ἐγὼ egō “I myself”

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [ergänzt: in] that I now live in flesh, I live by faith, the [ergänzt: faith] of the Son of God, who has loved me and given himself for me.

ἐγώ, egō “I myself,”ἐμοὶ emoi “me myself”ἐμοῦ. emou “me.”

Be as *I* [ergänzt: am], for *I* also [ergänzt: am] as *ye*, brethren, I beseech you: ye have not at all wronged me.

ἐγώ, egō “I myself [am],”

Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

ἐγὼ egō “I myself”

*I* have confidence as to you in [ergänzt: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [ergänzt: of it], whosoever he may be.

ἐγὼ egō “I myself”

But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

Ἐγὼ Egō “I myself”

See how long a letter I have written to you with my own hand.

ἐμῇ emēa “with my own”

But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [ergänzt: the] world is crucified to me, and I to the world.

ἐμοὶ emoi “For me myself”ἐμοὶ emoi “to me myself”

For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus.

ἐγὼ egō “I myself”

For this reason *I* Paul, prisoner of the Christ Jesus for you nations,

ἐγὼ egō “I myself”

To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

ἐμοὶ emoi “To me myself”

*I*, the prisoner in [ergänzt: the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,

ἐγὼ egō “I myself”

This mystery is great, but *I* speak as to Christ, and as to the assembly.

ἐγὼ egō “I myself”

and for me in order that utterance may be given to me in [ergänzt: the] opening of my mouth to make known with boldness the mystery of the glad tidings,

ἐμοῦ, emou “me,”