G1473–ἐγώ–egō

Because I say to you, my brothers, that the good news of which I was the preacher is not man's.

ἐμοῦ emou “me”

For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.

ἐγὼ egō “I myself”

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

ἐμὴν emēn “my”

To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood,

ἐμοί, emoi “me myself,”

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

ἐμοῦ emou “me”

And they gave glory to God in me.

ἐμοὶ emoi “me myself”

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

ἐμοί, emoi “me myself,”

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

ἐμοὶ emoi “to me myself”

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

ἐμοὶ emoi “in me myself”

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

ἐμοὶ emoi “to me myself”

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

ἐμαυτὸν emauton “myself”

For I, through the law, have become dead to the law, so that I might be living to God.

ἐγὼ egō “I myself”

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

ἐγώ, egō “I myself,”ἐμοὶ emoi “me myself”ἐμοῦ. emou “me.”

My desire for you, brothers, is that you may be as I am, because I am as you are. You have done me no wrong;

ἐγώ, egō “I myself [am],”

See, I Paul say to you, that if you undergo circumcision, Christ will be of no use to you.

ἐγὼ egō “I myself”

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

ἐγὼ egō “I myself”

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

Ἐγὼ Egō “I myself”

See the size of the handwriting which I myself have made use of in writing to you.

ἐμῇ emēa “with my own”

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

ἐμοὶ emoi “For me myself”ἐμοὶ emoi “to me myself”

From this time on let no man be a trouble to me; because my body is marked with the marks of Jesus.

ἐγὼ egō “I myself”

For this cause I Paul, the prisoner of Christ Jesus for you Gentiles,

ἐγὼ egō “I myself”

To me, who am less than the least of all the saints, was this grace given, so that I might make clear to the Gentiles the good news of the unending wealth of Christ:

ἐμοὶ emoi “To me myself”

I then, the prisoner in the Lord, make this request from my heart, that you will see that your behaviour is a credit to the position which God's purpose has given you,

ἐγὼ egō “I myself”

This is a great secret: but my words are about Christ and the church.

ἐγὼ egō “I myself”

And for me, that words may be given to me in the opening of my mouth, to make clear without fear the secret of the good news,

ἐμοῦ, emou “me,”