G1473–ἐγώ–egō

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

Ἐγὼ Egō “I myself”ἐμὴν emēn “my”

And I decided this to myself, not again to come in sorrow unto you,

ἐμαυτῷ emautō “within myself”

for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ἐγὼ egō “I myself”ἐμοῦ; emou “me?”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ἐμὴ emē “my”

And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

ἐμὲ eme “me myself”

And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven `it', because of you -- in the person of Christ -- `I forgive it,'

ἐγὼ egō “I myself”

and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ἐμοῦ, emou “me,”

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

ἐμὸς emos “of mine”

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

ἐμοὶ emoi “me myself”

And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you,

ἐγὼ egō “I myself”

The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

ἐμαυτὸν emauton “myself”

and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

ἐμαυτὸν emauton “myself”

The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

ἐμοὶ emoi “me myself”ἐμὲ eme “mine”

ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

ἐγώ. egō “I myself[am].”

Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

ἐγὼ egō “I myself”

Of such an one I will boast, and of myself I will not boast, except in my infirmities,

ἐμαυτοῦ emautou “myself”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ἐμὲ eme “me myself”ἐμοῦ emou “me”

Concerning this thing thrice the Lord did I call upon, that it might depart from me,

ἐμοῦ. emou “me.”

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

ἐμὲ eme “me myself”

I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

ἐγὼ egō “I myself”

for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ἐγὼ egō “I myself”

and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.

ἐγὼ egō “I myself”

And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;

ἐγὼ egō “I myself”

since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,

ἐμοὶ emoi “me myself”

and all the brethren with me, to the assemblies of Galatia:

ἐμοὶ emoi “me myself”