G1473–ἐγώ–egō

But ye seien, Who euer seith to fadir or modir, What euere yifte is of me, it schal profite to thee;

ἐμοῦ emou “me”

and seide, This puple honourith me with lippis, but her herte is fer fro me;

ἐμοῦ. emou “Me.”

And he turnede, and seide to Petre, Sathanas, go after me; thou art a sclaundre to me; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ἐμοῦ, emou “to me,”

shal leese it; and he that schal leese his lijf for me, schal fynde it.

ἐμοῦ, emou “Me,”

But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.

ἐμοῦ emou “Me”

And he that resseyueth o siche litil child in my name, resseyueth me.

ἐμὲ eme “Me myself”

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

ἐμέ, eme “Me myself,”

For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.

ἐμὸν emon “My”

Thanne Petre cam to hym, and seide, Lord, how ofte schal my brother synne ayens me, and Y schal foryyue hym?

ἐμὲ eme “me myself”

But thilke seruaunt felde doun, and preiede hym, and seide, Haue pacience in me, and Y schal yelde to thee alle thingis.

ἐμοί, emoi “me myself,”

And his euen seruaunt felle doun, and preyede hym, and seide, Haue pacience in me, and Y schal quyte alle thingis to thee.

ἐμοί, emoi “me myself,”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

ἐμοῖς; emois “mine?”ἐγὼ egō “I myself”

Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

ἐγὼ egō “I myself”ἐμὸν emon “Mine”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

ἐγὼ egō “I myself”

But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.

ἐγώ, egō “I myself [will]”

Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.

ἐγώ egō “I myself”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

ἐγὼ egō “I myself”

For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

ἐγώ egō “I myself”

Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.

ἐγὼ egō “I myself”ἐμὸν emon “my own”

And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.

ἐμοὶ emoi “to Me myself”

Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels.

ἐμοῦ emou “Me”

Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.

ἐμοὶ emoi “to Me myself”

But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.

ἐμέ. eme “Me myself.”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

ἐμὲ eme “Me myself”