G1473–ἐγώ–egō

Alle thingis ben leeueful to me, but not alle thingis ben spedeful. Alle thingis ben leeueful to me, but Y schal not be brouyt doun vndur ony mannus power.

ἐγὼ egō “I myself”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

ἐμαυτόν· emauton “myself;”

But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;

ἐγὼ egō “I myself”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

ἐγὼ egō “I myself”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

ἐγὼ egō “I myself”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

ἐμὴν emēn “my”

My defense to hem that axen me, that is.

ἐμὴ emē “My”ἐμὲ eme “me myself”

Or Y aloone and Barnabas han not power to worche these thingis?

ἐγὼ egō “I myself”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

ἐγὼ egō “I myself”ἐμοί· emoi “me myself;”

Forwhi whanne Y was fre of alle men, Y made me seruaunt of alle men, to wynne the mo men.

ἐμαυτὸν emauton “myself”

Therfor Y renne so, not as `in to vncerteyn thing; thus Y fiyte, not as betynge the eir;

ἐγὼ egō “I myself”

Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

ἐμαυτοῦ emautou “of myself”

For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,

ἐγὼ egō “I myself”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

ἐμὴν emēn “of Me”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

ἐμῷ emō “My”ἐμὴν emēn “of Me”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

ἐμοὶ emoi “me myself”

For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

ἐγὼ egō “I myself”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

ἐμὲ eme “me myself”ἐγὼ egō “I myself”ἐμοί. emoi “me myself.”

But whether Y, or thei, so we han prechid, and so ye han bileuyd.

ἐγὼ egō “I myself”

That if it be worthi that also Y go, thei schulen go with me.

ἐμοὶ emoi “me myself”

for thei filliden that thing that failide to you; for thei han refreischid bothe my spirit and youre. Therfor knowe ye hem, that ben suche maner men.

ἐμὸν emon “my”

My gretyng bi Poulis hoond.

ἐμῇ emēa “by my own”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

ἐμοὶ emoi “me myself”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

ἐμοῦ emou “me”