G1473–ἐγώ–egō

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

ἐγὼ egō “I myself”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

ἐμέ. eme “Me myself.”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

ἐγώ egō “I myself”

For an aungel of God, whos Y am, and to whom Y serue, stood niy to me in this niyt, and seide, Poul, drede thou not;

ἐγώ egō “I myself”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ἐγώ, egō “I myself,”

And whanne thei hadden axid of me, wolden haue delyuerid me, for that no cause of deth was in me.

ἐμοί· emoi “me myself;”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

ἐμοῦ. emou “of me.”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

ἐμὲ eme “me myself [there is]”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

ἐμῷ emō “my”

And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.

ἐμοὶ emoi “me myself”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

ἐμοὶ emoi “to me myself”

And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

ἐγὼ egō “I myself”

But now Y worche not it now, but the synne that dwellith in me.

ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

ἐμοί, emoi “me myself,”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.

ἐμοὶ emoi “me myself”ἐμοὶ emoi “me myself”

Y am an vnceli man; who schal delyuer me fro the bodi of this synne?

ἐγὼ egō “I myself [am]”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

ἐγὼ egō “I myself”

For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;

ἐγὼ egō “I myself”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

ἐμῆς emēs “of my”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

ἐγὼ egō “I myself”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

ἐμὲ eme “Me myself”ἐμὲ eme “Me myself”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

ἐγὼ egō “I myself”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

ἐμαυτῷ emautō “to Myself”