G1473–ἐγώ–egō

taking thee out from among the people, and the nations, to whom *I* send thee,

ἐγὼ egō “I myself”

to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

ἐμέ. eme “Me myself.”

And Paul [ergänzt: said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.

ἐγώ egō “I myself”

For an angel of the God, whose I am and whom I serve, stood by me this night,

ἐγώ egō “I myself”

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

ἐγώ, egō “I myself,”

who having examined me were minded to let me go, because there was nothing worthy of death in me.

ἐμοί· emoi “me myself;”

that is, to have mutual comfort among you, each by the faith [ergänzt: which is] in the other, both yours and mine.

ἐμοῦ. emou “of me.”

so, as far as depends on me, am I ready to announce the glad tidings to you also who [ergänzt: are] in Rome.

ἐμὲ eme “me myself [there is]”

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

ἐμῷ emō “my”

but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [ergänzt: was] dead.

ἐμοὶ emoi “me myself”

But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

ἐμοὶ emoi “to me myself”

For we know that the law is spiritual: but *I* am fleshly, sold under sin.

ἐγὼ egō “I myself”

Now then [ergänzt: it is] no longer *I* [ergänzt: that] do it, but the sin that dwells in me.

ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [ergänzt: I find] not.

ἐμοί, emoi “me myself,”

But if what *I* do not will, this I practise, [ergänzt: it is] no longer *I* [ergänzt: that] do it, but the sin that dwells in me.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

I find then the law upon *me* who will to practise what is right, that with *me* evil is there.

ἐμοὶ emoi “me myself”ἐμοὶ emoi “me myself”

O wretched man that I [ergänzt: am]! who shall deliver me out of this body of death?

ἐγὼ egō “I myself [am]”

I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.

ἐγὼ egō “I myself”

for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

ἐγὼ egō “I myself”

Brethren, the delight of my own heart and my supplication which [ergänzt: I address] to God for them is for salvation.

ἐμῆς emēs “of my”

But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [ergänzt: them that are] not a nation: through a nation without understanding I will anger you.

ἐγὼ egō “I myself”

But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

ἐμὲ eme “Me myself”ἐμὲ eme “Me myself”

I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [ergänzt: the] seed of Abraham, of [ergänzt: the] tribe of Benjamin.

ἐγὼ egō “I myself”

But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

ἐμαυτῷ emautō “to Myself”