G1410–δύναμαι–dunamai

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [ergänzt: we are, yet] without sin.

δυνάμενον dunamenon “being able”

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

δυνάμενος dunamenos “being able”

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

δυνάμενον dunamenon “being able”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

δύναται dunatai “He is able”

which [ergänzt: is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

δυνάμεναι dunamenai “being able”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

δύναται dunatai “is able”

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

δύνανται dunantai “are able”

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

δυνάμενον dunamenon “is being able”

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

δύναται dunatai “is able”

But the tongue can no man tame; [ergänzt: it is] a restless evil, [ergänzt: it is] full of deadly poison.

δύναται dunatai “is able”

Can a fig tree, my brethren, yield olives, or a vine figs? Neither [ergänzt: can] salt water yield sweet.

δύναται, dunatai “is able,”

Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

δύνασθε dunasthe “are able”

One [ergänzt: only] is the lawgiver and judge, [ergänzt: even] he who is able to save and to destroy: but who art thou that judgest thy neighbor?

δυνάμενος dunamenos “is being able”

Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.

δύναται dunatai “he is able”

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

δύναται dunatai “is he able”

Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,

δυναμένῳ dunamenō “being able”

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

δύνῃ dunē “you are able”

I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.

δύναται dunatai “is able”

And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.

ἐδύνατο edunato “was able”

for the great day of their wrath is come; and who is able to stand?

δύναται dunatai “is able”

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [ergänzt: all] tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

ἐδύνατο edunato “was able”

And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:

δύνανται dunantai “are able”

and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him?

δύναται dunatai “is able”

and that no man should be able to buy or to sell, save he that hath the mark, [ergänzt: even] the name of the beast or the number of his name.

δύνηται dunētai “may be able”

and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, [ergänzt: even] they that had been purchased out of the earth.

ἐδύνατο edunato “was able”