G1380–δοκέω–dokeō

I say again, let no man think me foolish; but if [ergänzt: ye do], yet as foolish receive me, that I also may glory a little.

δόξῃ doxē “may think”

Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, [ergänzt: are] for your edifying.

δοκεῖτε dokeite “you have been thinking”

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

δοκοῦσιν, dokousin “esteemed —”

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

δοκούντων dokountōn “esteemed”δοκοῦντες dokountes “esteemed”

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

δοκοῦντες dokountes “esteemed”

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

δοκεῖ dokei “thinks [himself]”

though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:

δοκεῖ dokei “thinks”

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

δοκῇ dokēa “may seem”

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

δοκεῖτε, dokeite “think you”

For they indeed for a few days chastened [ergänzt: us] as seemed good to them; but he for [ergänzt: our] profit, that [ergänzt: we] may be partakers of his holiness.

δοκοῦν dokoun “is seeming good”

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [ergänzt: even the fruit] of righteousness.

δοκεῖ dokei “it seems”

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.

δοκεῖ dokei “seems”

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

δοκεῖτε dokeite “think you”