G1344–δικαιόω–dikaioō

And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

δικαιωθῆναι dikaiōthēnai “to be justified”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

δικαιοῖ dikaioi “justifies”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

δικαιοῦται dikaioutai “is justified”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

And ye ben voidid awei fro Crist, and ye that be iustified in the lawe, ye han fallen awei fro grace.

δικαιοῦσθε, dikaiousthe “are being justified,”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

ἐδικαιώθη edikaiōthē “was justified”

oure saueour, that we iustified bi his grace, ben eiris by hope of euerlastinge lijf.

δικαιωθέντες dikaiōthentes “having been justified”

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

ἐδικαιώθη edikaiōthē “was justified”

Ye seen that a man is iustified of werkis, and not of feith oneli.

δικαιοῦται dikaioutai “is justified”

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

ἐδικαιώθη edikaiōthē “was justified”