G1344–δικαιόω–dikaioō

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

δικαιωθῆναι dikaiōthēnai “to be justified”

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

δικαιοῖ dikaioi “justifies”

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

δικαιοῦται dikaioutai “is justified”

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

δικαιοῦσθε, dikaiousthe “are being justified,”

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

ἐδικαιώθη edikaiōthē “was justified”

That being justified by his grace, we should be made heirs according to the hope of eternal life.

δικαιωθέντες dikaiōthentes “having been justified”

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

ἐδικαιώθη edikaiōthē “was justified”

Ye see then how that by works a man is justified, and not by faith only.

δικαιοῦται dikaioutai “is justified”

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

ἐδικαιώθη edikaiōthē “was justified”