G1344–δικαιόω–dikaioō

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

δικαιωθῆναι dikaiōthēnai “to be justified”

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [ergänzt: saying,] In thee shall all the nations be blessed.

δικαιοῖ dikaioi “justifies”

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

δικαιοῦται dikaioutai “is justified”

So that the law is become our tutor [ergänzt: to bring us] unto Christ, that we might be justified by faith.

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

δικαιοῦσθε, dikaiousthe “are being justified,”

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

ἐδικαιώθη edikaiōthē “was justified”

that, being justified by his grace, we might be made heirs according to the hope of eternal life.

δικαιωθέντες dikaiōthentes “having been justified”

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

ἐδικαιώθη edikaiōthē “was justified”

Ye see that by works a man is justified, and not only by faith.

δικαιοῦται dikaioutai “is justified”

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

ἐδικαιώθη edikaiōthē “was justified”