G1325–δίδωμι–didōmi

The fadir loueth the sone, and he hath youun alle thingis in his hoond.

δέδωκεν dedōken “has given”

Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.

ἔδωκεν edōken “gave”

And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.

δός dos “do give”

Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.

δός dos “do give”ἔδωκεν edōken “He gave”

Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.

ἔδωκεν edōken “gave”

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

δώσω dōsō “will give”δώσω dōsō “I will give”

The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.

δός dos “do give”

For nethir the fadir iugith ony man, but hath youun ech doom to the sone,

δέδωκεν dedōken “has given”

For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;

ἔδωκεν edōken “He gave”

and he yaf to hym power to make doom, for he is mannys sone.

ἔδωκεν edōken “He gave”

But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

δέδωκέν dedōken “has given”

Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.

δώσει· dōsei “will give;”

Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.

ἔδωκεν edōken “He gave”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;

δέδωκεν dedōken “has given”δίδωσιν didōsin “gives”

for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.

διδοὺς didous “giving”

Therfor thei seiden to hym, Lord, euere yyue vs this breed.

δὸς dos “do give”

Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.

δίδωσίν didōsin “gives”

And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.

δέδωκέν dedōken “He has given”

⁵¹Y am lyuynge breed, that cam doun fro heuene. ⁵²If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.

δώσω dōsō “will give”δώσω dōsō “I will give”

Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?

δοῦναι dounai “to give”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

δεδομένον dedomenon “granted”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

δέδωκεν dedōken “has given”

Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.

δέδωκεν dedōken “has given”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

δεδομένον, dedomenon “given”

Therfor eftsoone thei clepiden the man, that was blynd, and seiden to hym, Yyue thou glorie to God; we witen, that this man is a synnere.

δὸς dos “do give”