G1325–δίδωμι–didōmi

and thei yauen hem in to a feeld of a potter, as the Lord hath ordenyd to me.

ἔδωκαν edōkan “they gave”

And thei yauen hym to drynke wyne meynd with galle; and whanne he hadde tastid, he wolde not drynke.

ἔδωκαν edōkan “they gave”

And whanne thei weren gaderid togidere with the elder men, and hadden take her counseil, thei yauen to the kniytis miche monei, and seiden, Seie ye,

ἔδωκαν edōkan “they gave”

And Jhesus cam nyy, and spak to hem, and seide, Al power in heuene and in erthe is youun to me.

ἐδόθη edothē “Has been given”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

ἔδωκεν edōken “he gave”

Sotheli Farisees yeden out anoon, and maden a counsel with Erodians ayens hym, hou thei schulden lese hym.

ἐδίδουν edidoun “were giving”

And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

ἔδωκεν. edōken “it yielded.”

And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

ἐδίδου edidou “was yielding”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

δέδοται dedotai “has been given”

For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

δοθήσεται dothēsetai “it will be given”

And he comaundide to yyue hir mete.

δοθῆναι dothēnai “to be given”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

δοθεῖσα dotheisa “having been given”

And he clepide togidere twelue, and bigan to sende hem bi two togidere; and yaf to hem power of vnclene spiritis,

ἐδίδου edidou “He was gaving”

And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.

δώσω dōsō “I will give”

And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.

δώσω dōsō “I will give”

And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.

δῷς dōs “may you give”

and brouyte his heed in a disch, and yaf it to the damysel, and the damysel yaf to hir modir.

ἔδωκεν edōken “gave”ἔδωκεν edōken “gave”

And he answeride, and seide to hem, Yyue ye to hem to ete. And thei seiden to hym, Go we, and bie we looues with two hundrid pens, and we schulen yyue to hem to ete.

δότε dote “do give”δώσομεν dōsomen “we will give”

And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;

ἐδίδου edidou “He was giving [them]”

Whiche seiden, Seuene. And he comaundide the puple to sitte doun on the erthe. And he took the seuene looues, and dide thankyngis, and brak, and yaf to hise disciplis, that thei schulden sette forth. And thei settiden forth to the puple.

ἐδίδου edidou “he was giving [them]”

And he sorewynge `with ynne in spirit, seide, What sekith this generacioun a tokne? Treuli Y seie to you, a tokene schal not be youun to this generacioun.

δοθήσεται dothēsetai “there will be given”

or what chaunging schal a man yyue for his soule?

δοῖ doi “may give”

And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.

δὸς dos “do give”

And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.

δὸς dos “do grant”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

δοῦναι dounai “to give”