G1223–διά–dia

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

δι᾽ di᾽ “because of”

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

δι᾽ di᾽ “because of”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

διὰ dia “by”

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

διὰ dia “through”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

δι᾽ di᾽ “for the sake of”

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

διὰ dia “through”

that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',

διὰ dia “through”

and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

δι᾽ di᾽ “through”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

διὰ dia “through”

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

διὰ dia “because of”

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

δι᾽ di᾽ “through”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

διὰ dia “through”

and those indeed are many who have become priests, because by death they are hindered from remaining;

διὰ dia “because of”

and he, because of his remaining -- to the age, hath the priesthood not transient,

διὰ dia “because of”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

δι᾽ di᾽ “through”

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

διὰ dia “at”

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

διὰ dia “through”

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

δι᾽ di᾽ “through”διὰ dia “through”

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

διὰ dia “through”

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

διὰ dia “because of”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

διὰ dia “through”

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

διὰ dia “because of”

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

διὰ dia “through”

which way he did initiate for us -- new and living, through the vail, that is, his flesh --

διὰ dia “through”

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

δι᾽ di᾽ “through”δι᾽ di᾽ “through”