Lexikoneintrag · Griechisch
G1223διάdia
through/because ofWortart: Präposition
Anzeigen inWebster Bible Translation
Vorkommen nach Büchern
Wiedergaben
Für Webster Bible Translation gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
686 Vorkommen in 616 Versen
Mit Stellenangabe und Text in Webster Bible Translation.
Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
δι᾽ di᾽ “because of”
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
δι᾽ di᾽ “because of”
For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.
διὰ dia “by”
But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
διὰ dia “through”
For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:
δι᾽ di᾽ “for the sake of”
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
διὰ dia “through”
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
διὰ dia “through”
And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.
δι᾽ di᾽ “through”
If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
διὰ dia “through”
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
διὰ dia “because of”
For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.
δι᾽ di᾽ “through”
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
διὰ dia “through”
And they truly were many priests, because they were not suffered to continue by reason of death:
διὰ dia “because of”
But this man, because he continueth ever, hath an unchangeable priesthood.
διὰ dia “because of”
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
δι᾽ di᾽ “through”
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:
διὰ dia “at”
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
διὰ dia “through”
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.
δι᾽ di᾽ “through”διὰ dia “through”
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?
διὰ dia “through”
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
διὰ dia “because of”
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
διὰ dia “through”
For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
διὰ dia “because of”
By which will we are sanctified through the offering of the body of Jesus Christ once for all.
διὰ dia “through”
By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
διὰ dia “through”
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
δι᾽ di᾽ “through”δι᾽ di᾽ “through”