G1223–διά–dia

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

δι᾽ di᾽ “because of”

and, on account of this [ergänzt: infirmity], he ought, even as for the people, so also for himself, to offer for sins.

δι᾽ di᾽ “because of”

For when for the time ye ought to be teachers, ye have again need that [ergänzt: one] should teach you what [ergänzt: are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [ergänzt: and] not of solid food.

διὰ dia “by”

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

διὰ dia “through”

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

δι᾽ di᾽ “for the sake of”

that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

διὰ dia “through”

that by two unchangeable things, in which [ergänzt: it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

διὰ dia “through”

and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.

δι᾽ di᾽ “through”

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [ergänzt: was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

διὰ dia “through”

For there is a setting aside of the commandment going before for its weakness and unprofitableness,

διὰ dia “because of”

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

δι᾽ di᾽ “through”

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [ergänzt: of it], *Thou* [ergänzt: art] priest for ever [ergänzt: according to the order of Melchisedec];)

διὰ dia “through”

And they have been many priests, on account of being hindered from continuing by death;

διὰ dia “because of”

but he, because of his continuing for ever, has the priesthood unchangeable.

διὰ dia “because of”

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

δι᾽ di᾽ “through”

Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

διὰ dia “at”

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

διὰ dia “through”

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [ergänzt: holy of] holies, having found an eternal redemption.

δι᾽ di᾽ “through”διὰ dia “through”

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [ergänzt: the] living God?

διὰ dia “through”

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

διὰ dia “because of”

since he had [ergänzt: then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [ergänzt: the] putting away of sin by his sacrifice.

διὰ dia “through”

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

διὰ dia “because of”

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

διὰ dia “through”

the new and living way which he has dedicated for us through the veil, that is, his flesh,

διὰ dia “through”

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

δι᾽ di᾽ “through”δι᾽ di᾽ “through”