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Bibelstudium

Lexikoneintrag · Griechisch

G1223διάdia

through/because ofWortart: Präposition

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

Vorkommen nach Büchern

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  10. 23
  11. 15
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  13. 10
  14. 10
  15. 6
  16. 12
  17. 3
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  19. 59
  20. 2
  21. 19
  22. 7
  23. 5
  24. 2
  25. 2
  26. 1
  27. 19

Wiedergaben

Für Weymouth New Testament gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

686 Vorkommen in 616 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Römer 4,11

    Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in o

    δι᾽ di᾽ “in”

  2. Römer 4,13

    Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

    διὰ dia “through”διὰ dia “through”

  3. Römer 4,16

    All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

    διὰ dia “Therefore”

  4. Römer 4,23

    Nor was the fact of its being placed to his credit put on record for his sake only;

    δι᾽ di᾽ “on account of”

  5. Römer 4,24

    it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

    δι᾽ di᾽ “on account of”

  6. Römer 4,25

    who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.

    διὰ dia “for”διὰ dia “for”

  7. Römer 5,1

    Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

    διὰ dia “through”

  8. Römer 5,2

    through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

    δι᾽ di᾽ “through”

  9. Römer 5,5

    and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.

    διὰ dia “through”

  10. Römer 5,9

    If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

    δι᾽ di᾽ “through”

  11. Römer 5,10

    For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

    διὰ dia “through”

  12. Römer 5,11

    And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.

    διὰ dia “through”δι᾽ di᾽ “through”

  13. Römer 5,12

    What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

    Διὰ Dia “Because of”δι᾽ di᾽ “through”διὰ dia “through”

  14. Römer 5,16

    And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

    δι᾽ di᾽ “through”

  15. Römer 5,17

    For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individu

    διὰ dia “through”διὰ dia “through”

  16. Römer 5,18

    It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

    δι᾽ di᾽ “through”δι᾽ di᾽ “through”

  17. Römer 5,19

    For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.

    διὰ dia “through”διὰ dia “through”

  18. Römer 5,21

    in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

    διὰ dia “through”διὰ dia “through”

  19. Römer 6,4

    Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

    διὰ dia “through”διὰ dia “through”

  20. Römer 6,19

    your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing tow

    διὰ dia “on account of”

  21. Römer 7,4

    So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

    διὰ dia “through”

  22. Römer 7,5

    For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

    διὰ dia “through”

  23. Römer 7,7

    What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

    διὰ dia “through”

  24. Römer 7,8

    Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

    διὰ dia “through”

  25. Römer 7,11

    For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

    διὰ dia “through”δι᾽ di᾽ “through”