G1210–δέω–deō

and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,

δεδεμένον dedemenon “bound”

But whanne Eroude schulde bringe hym forth, in that nyyt Petre was slepinge bitwixe twei knyytis, and was boundun with twei cheynes; and the keperis bifor the dore kepten the prisoun.

δεδεμένος dedemenos “bound”

And now lo! Y am boundun in spirit, and go in to Jerusalem; and Y knowe not what thingis schulen come to me in it,

δεδεμένος dedemenos “bound”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

δήσας dēsas “having bound”δήσουσιν dēsousin “will bind”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

δεθῆναι dethēnai “to be bound”

Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

δεθῆναι dethēnai “to be bound”

as the prince of prestis yeldith witnessyng to me, and alle the grettest in birth. Of whom also Y took pistlis to britheren, and wente to Damask, to bring fro thennys men boundun in to Jerusalem, that thei schulden be peyned.

δεδεμένους dedemenous “bound”

Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

δεδεκώς. dedekōs “having bound.”

And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

δεδεμένον. dedemenon “imprisoned.”

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

δέδεται dedetai “has been bound”

Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.

δέδεσαι dedesai “Have you been bound”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

δέδεται dedetai “has been bound”

and preie ech for othere, and for vs, that God opene to vs the dore of word, to speke the misterie of Crist;

δέδεμαι, dedemai “I have been bound,”

aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.

δέδεται. dedetai “has been bound!”

and seide to the sixte aungel that hadde a trumpe, Vnbynde thou foure aungels, that ben boundun in the greet flood Eufrates.

δεδεμένους dedemenous “bound”

And he cauyte the dragoun, the elde serpent, that is the deuel and Sathanas; and he boonde hym bi a thousynde yeeris.

ἔδησεν edēsen “bound”