G1161–δέ–de

And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.

δὲ de “however”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

δὲ de “then”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

δὲ de “however”

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

δὲ de “However”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

δὲ de “however”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

δὲ de “now”

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

δὲ de “however”

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.

δὲ de “then”

And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;

δὲ de “now”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

δὲ de “then”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

δὲ de “now”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

δὲ de “however”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

δὲ de “however”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

δὲ de “however”

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

δὲ de “then”

Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

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ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

δὲ de “however”

And as it is ordeynede to men,

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Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

δὲ de “however”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

δὲ de “however”

And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,

δὲ de “now”

And where remyssioun of these is, now is ther noon offring for synne.

δὲ de “now”

Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.

δέ de “however”

And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.

δὲ de “however”

And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.

δὲ de “however”