G1161–δέ–de

and when again He may bring in the first-born to the world, He saith, `And let them bow before him -- all messengers of God;'

δὲ de “then”

and unto the Son: `Thy throne, O God, `is' to the age of the age; a scepter of righteousness `is' the scepter of thy reign;

δὲ de “however”

these shall perish, and Thou dost remain, and all, as a garment, shall become old,

δὲ de “however”

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

δὲ de “however”

And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?'

δὲ de “now”

and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

δέ de “however”

all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

δὲ de “however”

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

δὲ de “however”

for every house is builded by some one, and He who the all things did build `is' God,

δὲ de “however”

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

δὲ de “however”

wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

δὲ de “and”

but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

δὲ de “now”

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

δὲ de “then”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

δὲ de “however”

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

δὲ de “however”

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

δέ de “however”

and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;

δὲ de “however”

and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

δὲ de “however”

and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

δὲ de “now”

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

δὲ de “however”

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)

δὲ de “however”

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

δὲ de “however”

And see how great this one `is', to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

δὲ de “now”

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

δὲ de “however”

and apart from all controversy, the less by the better is blessed --

δὲ de “now”