G1161–δέ–de

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

δὲ de “then”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

δὲ de “however”

but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,

δὲ de “however”

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

δὲ de “however”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

δὲ de “now”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

δέ de “however”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

δὲ de “however”

but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.

δὲ de “however”

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

δὲ de “however”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

δὲ de “however”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

δὲ de “and”

But to whiche was he wraththid fourti yeeris? Whether not to hem that synneden, whos careyns weren cast doun in desert?

δὲ de “now”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

δὲ de “then”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

δὲ de “however”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

δὲ de “however”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

δέ de “however”

But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.

δὲ de “however”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

δὲ de “however”

And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;

δὲ de “now”

that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.

δὲ de “however”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

δὲ de “however”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

δὲ de “however”

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

δὲ de “now”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

δὲ de “however”

With outen ony ayenseiyng, that that is lesse, is blessid of the betere.

δὲ de “now”