G1161–δέ–de

Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."

δὲ de “then”

but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.

δὲ de “however”

They will perish, but you continue. They all will grow old like a garment does.

δὲ de “however”

As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail."

δὲ de “however”

But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"

δὲ de “now”

But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?

δέ de “however”

You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

δὲ de “however”

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

δὲ de “however”

For every house is built by someone; but he who built all things is God.

δὲ de “however”

but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

δὲ de “however”

Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'

δὲ de “and”

With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?

δὲ de “now”

To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?

δὲ de “then”

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

δὲ de “however”

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

δὲ de “however”

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

δέ de “however”

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

δὲ de “however”

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

δὲ de “however”

We desire that each one of you may show the same diligence to the fullness of hope even to the end,

δὲ de “now”

that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.

δὲ de “however”

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

δὲ de “however”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

δὲ de “however”

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

δὲ de “now”

but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.

δὲ de “however”

But without any dispute the less is blessed by the better.

δὲ de “now”