G1161–δέ–de

And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.

δὲ de “then”

But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.

δὲ de “however”

They will come to their end; but you are for ever; they will become old as a robe;

δὲ de “however”

They will be rolled up like a cloth, even like a robe, and they will be changed: but you are the same and your years will have no end.

δὲ de “however”

But of which of the angels has he said at any time, Take your seat at my right hand till I put all those who are against you under your feet?

δὲ de “now”

But a certain writer has given his witness, saying, What is man, that you keep him in mind? what is the son of man, that you take him into account?

δέ de “however”

You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.

δὲ de “however”

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.

δὲ de “however”

For every house has a builder; but the builder of all things is God.

δὲ de “however”

But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.

δὲ de “however”

So that I was angry with this generation, and I said, Their hearts are in error at all times, and they have no knowledge of my ways;

δὲ de “and”

And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?

δὲ de “now”

And to whom did he make an oath that they might not come into his rest? was it not to those who went against his orders?

δὲ de “then”

And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.

δὲ de “however”

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

δὲ de “however”

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

δέ de “however”

But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

δὲ de “however”

But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

δὲ de “however”

And it is our desire that you may all keep the same high purpose in certain hope to the end:

δὲ de “now”

So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.

δὲ de “however”

And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace;

δὲ de “however”

Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.

δὲ de “however”

Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight.

δὲ de “now”

But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.

δὲ de “however”

But there is no doubt that the less gets his blessing from the greater.

δὲ de “now”