G1161–δέ–de

But thou hast getun my teching, ordinaunce, purposing, feith, long abiding, loue,

δὲ de “however”

And alle men that wolen lyue feithfuli in Crist Jhesu, schulen suffre persecucioun.

δὲ de “now”

But yuele men and disseyueris schulen encreese in to worse, errynge, and sendinge in to errour.

δὲ de “however”

But dwelle thou in these thingis that thou hast lerud, and that ben bitakun to thee, witinge of whom thou hast lerud;

δὲ de “however”

And treuli thei schulen turne awei the heryng fro treuthe, but to fablis thei schulen turne.

δὲ de “however”

But wake thou, in alle thingis traueile thou, do the werk of an euangelist, fulfille thi seruyce, be thou sobre.

δὲ de “however”

In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

δὲ de “however”

Forsothe Y sente Titicus to Effesi.

δὲ de “however”

But the Lord helpide me, and coumfortide me, that the preching be fillid bi me, and that alle folkis here, that Y am delyueride fro the mouth of the lioun.

δὲ de “And”

Erastus lefte at Corynthi, and Y lefte Trofymus sijk at Mylete.

δὲ de “however”

Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

δὲ de “now”

but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

δὲ de “now”

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

δὲ de “however”

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

δὲ de “however”

But speke thou tho thingis that bisemen hoolsum teching;

δὲ de “however”

But whanne the benygnyte and the manhed of oure sauyour God aperide,

δὲ de “however”

And eschewe thou foltische questiouns, and genologies, and stryues, and fiytyngis of the lawe; for tho ben vnprofitable and veyn.

δὲ de “however”

Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt.

δὲ de “now”

but Y biseche more for charite, sithen thou art siche as the elde Poul, and now the boundun of Jhesu Crist.

δὲ de “then”

which sumtyme was vnprofitable to thee, but now profitable bothe to thee and to me; whom Y sente ayen to thee.

δὲ de “however”

And resseyue thou hym as myn entrailis;

δὲ de “now”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

δὲ de “however”

now not as a seruaunt, but for a seruaunt a most dere brother, most to me; and how myche more to thee, bothe in fleisch and in the Lord?

δὲ de “however”

ethir owith, arette thou this thing to me.

δέ de “however”

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

δὲ de “now”