G1161–δέ–de

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

δὲ de “now”

and the law is not by faith, but -- `The man who did them shall live in them.'

δὲ de “And”

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

δὲ de “And”

and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

δὲ de “now”

for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.

δὲ de “but”

and the mediator is not of one, and God is one --

δὲ de “However”δὲ de “but”

And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

δὲ de “now”

and the faith having come, no more under a child-conductor are we,

δὲ de “now”

and if ye `are' of Christ then of Abraham ye are seed, and according to promise -- heirs.

δὲ de “now”

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

δέ, de “now,”

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

δὲ de “however”

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

δέ de “now”

so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

δὲ de “now”

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

δὲ de “however”δὲ de “however”

and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

δὲ de “now”

and `it is' good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

δὲ de “now”

and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

δὲ de “indeed”

but he who `is' of the maid-servant, according to flesh hath been, and he who `is' of the free-woman, through the promise;

δὲ de “however”

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now `is', and is in servitude with her children,

δὲ de “Now”δὲ de “now”

and the Jerusalem above is the free-woman, which is mother of us all,

δὲ de “But”

And we, brethren, as Isaac, are children of promise,

δέ, de “now,”

and I testify again to every man circumcised, that he is a debtor to do the whole law;

δὲ de “now”

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

δὲ de “however”

And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

δέ, de “now,”

and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

δὲ de “however”