G1161–δέ–de

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

δὲ de “now”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

δὲ de “And”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

δὲ de “And”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

δὲ de “now”

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

δὲ de “but”

δὲ de “However”δὲ de “but”

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

δὲ de “now”

But aftir that bileue cam, we ben not now vndur the vndurmaistir.

δὲ de “now”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

δὲ de “now”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

δέ, de “now,”

But aftir that the fulfilling of tyme cam, God sente his sone,

δὲ de “however”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

δέ de “now”

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

δὲ de “now”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

δὲ de “however”δὲ de “however”

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

δὲ de “now”

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

δὲ de “now”

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

δὲ de “indeed”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

δὲ de “however”

For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

δὲ de “Now”δὲ de “now”

But that Jerusalem that is aboue, is fre, whiche is oure modir.

δὲ de “But”

For, britheren, we ben sones of biheeste aftir Isaac;

δέ, de “now,”

And Y witnesse eftsoones to ech man that circumcidith hym silf, that he is dettour of al the lawe to be don.

δὲ de “now”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

δὲ de “however”

And, britheren, if Y preche yit circumcisioun, what suffre Y yit persecucioun? thanne the sclaundre of the crosse is auoidid.

δέ, de “now,”

And if ye bite, and ete ech othere, se ye, lest ye be wastid ech fro othere.

δὲ de “however”