G1161–δέ–de

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

δὲ de “now”

And the law is not of faith; but, He who does them will have life by them.

δὲ de “And”

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

δὲ de “And”

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

δὲ de “now”

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

δὲ de “but”

Now a go-between is not a go-between of one; but God is one.

δὲ de “However”δὲ de “but”

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

δὲ de “now”

But now that faith is come, we are no longer under a servant.

δὲ de “now”

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

δὲ de “now”

But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;

δέ, de “now,”

But when the time had come, God sent out his Son, made of a woman, made under the law,

δὲ de “however”

And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

δέ de “now”

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

δὲ de “now”

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

δὲ de “however”δὲ de “however”

But you have knowledge that with a feeble body I was preaching the good news to you the first time;

δὲ de “now”

But it is good to have an interest in a good cause at all times, and not only when I am present with you.

δὲ de “now”

Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.

δὲ de “indeed”

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

δὲ de “however”

Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

δὲ de “Now”δὲ de “now”

But the Jerusalem on high is free, which is our mother.

δὲ de “But”

Now we, brothers, as Isaac was, are the children of the undertaking of God.

δέ, de “now,”

Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.

δὲ de “now”

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

δὲ de “however”

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

δέ, de “now,”

But if you are given to fighting with one another, take care that you are not the cause of destruction one to another.

δὲ de “however”