G1161–δέ–de

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

δ᾽ d᾽ “however”

If it bihoueth to haue glorie, it spedith not; but Y schal come to the visiouns and to the reuelaciouns of the Lord.

δὲ de “however”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

δὲ de “however”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

δὲ de “however”

For Y schal yyue moost wilfuli, and Y my silf schal be youun aboue for youre soulis; thouy Y more loue you, and be lesse louyd.

δὲ de “now”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

δέ, de “however,”

Sum tyme ye wenen, that we schulen excuse vs anentis you. Bifor God in Crist we speken; and, moost dere britheren, alle thingis for youre edifiyng.

δὲ de “but”

But Y hope, that ye knowen, that we ben not repreuable.

δὲ de “now”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

δὲ de “now”δὲ de “though”

For we ioyen, whanne we ben sijk, but ye ben myyti; and we preien this thing, youre perfeccioun.

δὲ de “however”δὲ de “now”

But whanne it pleside hym, that departide me fro my modir wombe,

δὲ de “however”

but Y sawy noon othere of the apostlis, but James, oure Lordis brother.

δὲ de “however”

And these thingis which Y write to you, lo! tofor God Y lie not.

δὲ de “now”

But Y was vnknowun bi face to the chirchis of Judee, that weren in Crist; and thei hadden oonli an heryng,

δὲ de “then”

that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;

δὲ de “however”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

δὲ de “now”δὲ de “however”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

δὲ de “even”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

δὲ de “now”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

δὲ de “however”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

δὲ de “however”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

δὲ de “however”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

δὲ de “then”

And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

δὲ de “however”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

δὲ de “now”δὲ de “however”δὲ de “then”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

δὲ de “then”