G1161–δέ–de

I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

δ᾽ d᾽ “however”

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

δὲ de “however”

Of such one will I glory: yet of myself I will not glory, but in my infirmities.

δὲ de “however”

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

δὲ de “however”

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

δὲ de “now”

But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

δέ, de “however,”

Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

δὲ de “but”

But I trust that ye will know that we are not reprobates.

δὲ de “now”

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

δὲ de “now”δὲ de “though”

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

δὲ de “however”δὲ de “now”

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

δὲ de “however”

But I saw no other of the apostles, save James the Lord's brother.

δὲ de “however”

Now the things which I write to you, behold, before God, I lie not.

δὲ de “now”

And was unknown by face to the churches of Judea which were in Christ:

δὲ de “then”

But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

δὲ de “however”

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

δὲ de “now”δὲ de “however”

And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

δὲ de “even”

But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

δὲ de “now”

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

δὲ de “however”

But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

δὲ de “however”

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

δὲ de “however”

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

δὲ de “then”

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

δὲ de “however”

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

δὲ de “now”δὲ de “however”δὲ de “then”

And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

δὲ de “then”