G1161–δέ–de

I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.

δ᾽ d᾽ “however”

Well, it is not of profit to me to boast, for I will come to visions and revelations of [ergänzt: the] Lord.

δὲ de “however”

Of such [ergänzt: a one] I will boast, but of myself I will not boast, unless in my weaknesses.

δὲ de “however”

For if I shall desire to boast, I shall not be a fool; for I will say [ergänzt: the] truth; but I forbear, lest any one should think as to me above what he sees me [ergänzt: to be], or whatever he may hear of me.

δὲ de “however”

Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.

δὲ de “now”

But be it so. *I* did not burden you, but being crafty I took you by guile.

δέ, de “however,”

Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

δὲ de “but”

Now I hope that ye will know that *we* are not reprobates.

δὲ de “now”

But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates.

δὲ de “now”δὲ de “though”

For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting.

δὲ de “however”δὲ de “now”

But when God, who set me apart [ergänzt: even] from my mother's womb, and called [ergänzt: me] by his grace,

δὲ de “however”

but I saw none other of the apostles, but James the brother of the Lord.

δὲ de “however”

Now what I write to you, behold, before God, I do not lie.

δὲ de “now”

But I was unknown personally to the assemblies of Judaea which [ergänzt: are] in Christ;

δὲ de “then”

only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

δὲ de “however”

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [ergänzt: among them], lest in any way I run or had run in vain;

δὲ de “now”δὲ de “however”

and [ergänzt: it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

δὲ de “even”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

δὲ de “now”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [ergänzt: the] right hands of fellowship, that *we* [ergänzt: should go] to the nations, and *they* to the circumcision;

δὲ de “however”

But when Peter came to Antioch, I withstood him to [ergänzt: the] face, because he was to be condemned:

δὲ de “however”

for before that certain came from James, he ate with [ergänzt: those of] the nations; but when they came, he drew back and separated himself, fearing those of [ergänzt: the] circumcision;

δὲ de “however”

but knowing that a man is not justified on the principle of works of law [ergänzt: nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [ergänzt: the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

δὲ de “then”

Now if in seeking to be justified in Christ we also have been found sinners, then [ergänzt: is] Christ minister of sin? Far be the thought.

δὲ de “however”

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [ergänzt: in] that I now live in flesh, I live by faith, the [ergänzt: faith] of the Son of God, who has loved me and given himself for me.

δὲ de “now”δὲ de “however”δὲ de “then”

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

δὲ de “then”