G1161–δέ–de

I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

δ᾽ d᾽ “however”

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

δὲ de “however”

On behalf of such a one will I glory: but on mine own behalf I will not glory, save in [ergänzt: my] weaknesses.

δὲ de “however”

For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me [ergänzt: to be], or heareth from me.

δὲ de “however”

And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

δὲ de “now”

But be it so, I did not myself burden you; but, being crafty, I caught you with guile.

δέ, de “however,”

Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, [ergänzt: are] for your edifying.

δὲ de “but”

But I hope that ye shall know that we are not reprobate.

δὲ de “now”

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

δὲ de “now”δὲ de “though”

For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.

δὲ de “however”δὲ de “now”

But when it was the good pleasure of God, who separated me, [ergänzt: even] from my mother's womb, and called me through his grace,

δὲ de “however”

But other of the apostles saw I none, save James the Lord's brother.

δὲ de “however”

Now touching the things which I write unto you, behold, before God, I lie not.

δὲ de “now”

And I was still unknown by face unto the churches of Judaea which were in Christ:

δὲ de “then”

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

δὲ de “however”

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

δὲ de “now”δὲ de “however”

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

δὲ de “even”

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

δὲ de “now”

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

δὲ de “however”

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

δὲ de “however”

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

δὲ de “however”

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

δὲ de “then”

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

δὲ de “however”

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [ergänzt: life] which I now live in the flesh I live in faith, [ergänzt: the faith] which is in the Son of God, who loved me, and gave himself up for me.

δὲ de “now”δὲ de “however”δὲ de “then”

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [ergänzt: saying,] In thee shall all the nations be blessed.

δὲ de “then”