G1161–δέ–de

For the sorewe that is aftir God, worchith penaunce in to stidfast heelthe; but sorewe of the world worchith deth.

δὲ de “and”

Therfor we ben coumfortid, but in youre coumfort more plenteuousli we ioyeden more on the ioie of Tite, for his spirit is fulfillid of alle you.

δὲ de “also”δὲ de “now”

But, britheren, we maken knowun to you the grace of God, that is youun in the chirchis of Macedonye,

δὲ de “now”

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

δὲ de “then”

And not that it be remyssioun to othere men, and to you tribulacioun;

δὲ de “now”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

δὲ de “however”

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

δὲ de “however”

And we senten with hym a brother, whose preisyng is in the gospel bi alle chirchis.

δὲ de “now”

And not oneli, but also he is ordeyned of chirchis the felowe of oure pilgrimage in to this grace, that is mynystrid of vs to the glorie of the Lord, and to oure ordeyned wille;

δέ, de “now,”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

δὲ de “now”δὲ de “however”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

δὲ de “however”

For Y seie this thing, he that sowith scarseli, schal also repe scarseli; and he that sowith in blessyngis, schal `repe also of blessyngis.

δέ, de “now:”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

δὲ de “now”

And he that mynystrith seed to the sowere, schal yyue also breed to ete, and he schal multiplie youre seed, and make myche the encreessingis of fruytis of youre riytwisnesse;

δὲ de “now”

Y do thankyngis to God of the yifte of hym, that may not be teld.

δὲ de “now”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

δὲ de “now”δὲ de “however”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

δὲ de “now”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

δὲ de “however”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

δὲ de “however”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

δὲ de “however”

He that glorieth, haue glorie in the Lord.

δὲ de “however”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

δὲ de “however”

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

δὲ de “however”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

δὲ de “however”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

δὲ de “then”