G1161–δέ–de

to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

δὲ de “however”

Such confidence we have through Christ toward God;

δὲ de “now”

who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

δὲ de “but”

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

δὲ de “now”

But whenever one turns to the Lord, the veil is taken away.

δὲ de “however”

Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.

δὲ de “now”δὲ de “now”

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

δὲ de “now”

Even if our Gospel is veiled, it is veiled in those who perish;

δὲ de “however”

For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;

δὲ de “now”

But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

δὲ de “now”

So then death works in us, but life in you.

δὲ de “however”

But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;

δὲ de “however”

while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

δὲ de “however”

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

δὲ de “now”

We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

δὲ de “now”

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

δὲ de “and”δὲ de “now”

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

δὲ de “now”

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

δὲ de “And”

Working together, we entreat also that you not receive the grace of God in vain,

δὲ de “now”

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

δὲ de “yet”δὲ de “yet”

You are not restricted by us, but you are restricted by your own affections.

δὲ de “however”

Now in return, I speak as to my children, you also be open wide.

δὲ de “Now”

What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

δὲ de “now”

What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."

δὲ de “now”

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

δὲ de “now”