G1161–δέ–de

Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

δὲ de “however”

But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

δὲ de “now”

But the pricke of deth is synne; and the vertu of synne is the lawe.

δὲ de “And”δὲ de “and”

But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

δὲ de “however”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

δὲ de “now”

And whanne Y schal be present, whiche men ye preuen, Y schal sende hem bi epistlis to bere youre grace in to Jerusalem.

δὲ de “then”

That if it be worthi that also Y go, thei schulen go with me.

δὲ de “then”

But Y schal come to you, whanne Y schal passe bi Macedonye; for whi Y schal passe bi Macedonye.

δὲ de “however”

But perauenture Y schal dwelle at you, or also dwelle the wynter, that and ye lede me whidir euere Y schal go.

δὲ de “then”

But Y schal dwelle at Efesi, `til to Witsuntide.

δὲ de “however”

And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.

δὲ de “now”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

δὲ de “however”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

δὲ de “now”δὲ de “however”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

δὲ de “now”

For Y haue ioie in the presence of Stephan, and of Fortunate, and Acaici;

δὲ de “however”

And whether we ben in tribulacioun, for youre tribulacioun and heelthe, ethir we ben coumfortid, for youre coumfort, ethir we ben monestid, for youre monestyng and heelthe. Which worchith in you the suffring of the same passiouns, whiche `we also suffren,

δὲ de “however”

For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.

δὲ de “now”

And we writen not othere thingis to you, than tho that ye han red and knowe, and Y hope that in to the ende ye schulen knowe,

δὲ de “now”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

δὲ de “however”

Sotheli it is God that confermeth vs with you in Crist, and the which God anoyntide vs,

δὲ de “now”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

δὲ de “however”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

δέ de “however”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

δέ de “now”

But whanne Y was comun to Troade for the gospel of Crist, and a dore was opened to me in the Lord,

δὲ de “now”

And Y do thankyngis to God, that euere more makith vs to haue victorie in Crist Jhesu, and schewith bi vs the odour of his knowing in ech place;

δὲ de “However”