G1161–δέ–de

But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.

δὲ de “however”δέ de “then”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

δὲ de “however”δὲ de “then”

Prophetis tweine or thre seie, and othere wiseli deme.

δὲ de “then”

But if ony thing be schewid to a sittere, the formere be stille.

δὲ de “however”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

δέ de “however”

And if ony man vnknowith, he schal be vnknowun.

δέ de “however”

But be alle thingis don onestli, and bi due ordre in you.

δὲ de “however”

`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

δὲ de “now”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

δὲ de “however”

And last of alle he was seyn also to me, as to a deed borun child.

δὲ de “then”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

δὲ de “however”δέ, de “however,”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

δὲ de “now”

And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.

δὲ de “however”

And if Crist roos not, oure preching is veyn, oure feith is veyn.

δὲ de “then”δὲ de “now”

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

δὲ de “then”

and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

δὲ de “then”

But now Crist roos ayen fro deth, the firste fruit of deed men;

δὲ de “however”

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

δὲ de “however”

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

δὲ de “however”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

δὲ de “now”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

δὲ de “then”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

δὲ de “But”

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

δὲ de “however”δὲ de “however”δὲ de “however”

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

δὲ de “however”

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

δέ de “now”