G1161–δέ–de

If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,

δὲ de “however”δέ de “then”

or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.

δὲ de “however”δὲ de “then”

But if there are Prophets, let two or three speak and let the rest judge.

δὲ de “then”

And if anything is revealed to some one else who is seated there, let the first be silent.

δὲ de “however”

and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

δέ de “however”

But if any one is ignorant, let him be ignorant.

δέ de “however”

only let everything be done in a becoming and orderly manner.

δὲ de “however”

But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,

δὲ de “now”

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

δὲ de “however”

And last of all, as to one of untimely birth, He appeared to me also.

δὲ de “then”

But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.

δὲ de “however”δέ, de “however,”

But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

δὲ de “now”

If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.

δὲ de “however”

And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.

δὲ de “then”δὲ de “now”

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

δὲ de “then”

and if Christ has not risen, your faith is a vain thing--you are still in your sins.

δὲ de “then”

But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep.

δὲ de “however”

But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

δὲ de “however”

for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.

δὲ de “however”

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

δὲ de “now”

But some one will say, "How can the dead rise? And with what kind of body do they come back?"

δὲ de “then”

and to each kind of seed a body of its own.

δὲ de “But”

All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.

δὲ de “however”δὲ de “however”δὲ de “however”

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

δὲ de “however”

But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

δέ de “now”