G1161–δέ–de

But now ther ben many membris, but o bodi.

δὲ de “however”δὲ de “however”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

δὲ de “now”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

δὲ de “and”

And ye ben the bodi of Crist, and membris of membre.

δέ de “now”

But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.

δὲ de “however”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

δὲ de “however”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

δὲ de “however”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

δὲ de “however”

it ioyeth not on wickidnesse, but it ioieth togidere to treuthe;

δὲ de “however”

Charite fallith neuere doun, whether prophecies schulen be voidid, ethir langagis schulen ceesse, ethir science schal be distried.

δὲ de “however”

but whanne that schal come that is parfit, that thing that is of parti schal be auoidid.

δὲ de “however”

Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child.

δὲ de “now”

And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.

δὲ de “however”δὲ de “however”

And now dwellen feith, hope, and charite, these thre; but the most of these is charite.

δὲ de “however”δὲ de “however”

Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.

δὲ de “now”δὲ de “now”

And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.

δὲ de “however”

For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.

δὲ de “however”

He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.

δὲ de “however”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

δὲ de “now”δὲ de “however”δὲ de “now”

But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?

δέ, de “however”

For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.

δὲ de “but”

What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.

δὲ de “however”δὲ de “however”

Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.

δὲ de “however”

Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.

δὲ de “but”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

δὲ de “however”