G1161–δέ–de

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

δὲ de “now”

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

δὲ de “however”δὲ de “now”δὲ de “now”

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

δὲ de “now”

for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;

δὲ de “now”

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

δὲ de “however”

for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

δὲ de “however”

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

δὲ de “however”

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

δέ de “now”

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

δὲ de “now”

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

δὲ de “however”

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

δὲ de “however”

for if ourselves we were discerning, we would not be being judged,

δὲ de “for”

and being judged by the Lord, we are chastened, that with the world we may not be condemned;

δὲ de “however”

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

δέ de “now”δὲ de “And”

And concerning the spiritual things, brethren, I do not wish you to be ignorant;

δὲ de “now”

And there are diversities of gifts, and the same Spirit;

δὲ de “now”δὲ de “but”

and there are diversities of workings, and it is the same God -- who is working the all in all.

δὲ de “but”

And to each hath been given the manifestation of the Spirit for profit;

δὲ de “now”

for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

δὲ de “however”

and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

δὲ de “now”δὲ de “now”

and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another `divers' kinds of tongues; and to another interpretation of tongues:

δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”

and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

δὲ de “now”

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,

δὲ de “now”

and now, God did set the members each one of them in the body, according as He willed,

δὲ de “however”

and if all were one member, where the body?

δὲ de “now”