G1161–δέ–de

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

δὲ de “however”δὲ de “however”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

δὲ de “now”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

δὲ de “however”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

δέ de “however”δὲ de “now”

But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.

δὲ de “now”δὲ de “but”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

δέ de “now”

And if ony man loueth God, this is knowun of hym.

δέ de “however”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

δὲ de “now”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

δὲ de “however”

But se ye, lest perauenture this your leeue be maad hurtyng to sijke men.

δὲ de “however”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

δὲ de “then”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

δὲ de “however”δὲ de “now”

But if Y do this thing wilfuli, Y haue mede; but if ayens my wille, dispending is bitakun to me.

δὲ de “however”

But Y do alle thingis for the gospel, that Y be maad partener of it.

δὲ de “now”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

δὲ de “however”

Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.

δὲ de “now”δὲ de “however”

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

δὲ de “then”

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

δὲ de “now”

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

δὲ de “now”δὲ de “then”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

δὲ de “now”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

δὲ de “now”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

δέ de “now”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

δέ de “however”

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

δὲ de “now”

Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

δὲ de “now”