G1161–δέ–de

Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.

δὲ de “but”δὲ de “and”

For God reiside the Lord, and schal reise vs bi his vertu.

δὲ de “And”

And he that cleueth to the Lord, is o spirit.

δὲ de “however”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

δὲ de “however”

But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.

δὲ de “now”

But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.

δὲ de “however”

The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde.

δὲ de “now”

The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.

δὲ de “now”

But Y seie this thing as yyuyng leeue, not bi comaundement.

δὲ de “now”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

δὲ de “now”δὲ de “however”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

δὲ de “now”

That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.

δὲ de “however”

But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;

δὲ de “now”

and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.

δὲ de “however”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

δὲ de “now”

For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.

δὲ de “however”

That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.

δὲ de “however”δὲ de “however”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

δὲ de “now”δὲ de “however”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

δὲ de “however”δὲ de “however”δὲ de “now”

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

δέ de “now”

But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.

δὲ de “now”

But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid.

δὲ de “however”

And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.

δὲ de “however”

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

δὲ de “now”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

δέ de “however”