G1161–δέ–de

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

δὲ de “but”δὲ de “and”

and God both raised the Lord, and will raise up as through his power.

δὲ de “And”

But he that is joined unto the Lord is one spirit.

δὲ de “however”

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

δὲ de “however”

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

δὲ de “now”

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

δὲ de “however”

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

δὲ de “now”

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

δὲ de “now”

But this I say by way of concession, not of commandment.

δὲ de “now”

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

δὲ de “now”δὲ de “however”

But I say to the unmarried and to widows, It is good for them if they abide even as I.

δὲ de “now”

But if they have not continency, let them marry: for it is better to marry than to burn.

δὲ de “however”

But unto the married I give charge, [ergänzt: yea] not I, but the Lord, That the wife depart not from her husband

δὲ de “now”

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

δὲ de “however”

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

δὲ de “now”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

δὲ de “however”

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [ergänzt: cases]: but God hath called us in peace.

δὲ de “however”δὲ de “however”

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

δὲ de “now”δὲ de “however”

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

δὲ de “however”δὲ de “however”δὲ de “now”

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

δέ de “now”

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

δὲ de “now”

but he that is married is careful for the things of the world, how he may please his wife,

δὲ de “however”

and is divided. [ergänzt: So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

δὲ de “however”

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

δὲ de “now”

But if any man thinketh that he behaveth himself unseemly toward his virgin [ergänzt: daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

δέ de “however”