G1161–δέ–de

but to tho Jewis and Grekis that ben clepid, we prechen Crist the vertu of God and the wisdom of God.

δὲ de “however”

But of hym ye ben in Crist Jhesu, which is maad of God to vs wisdom, and riytwisnesse, and holynesse, and ayenbiyng; that,

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For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried;

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but God schewide to vs bi his spirit. For whi the spirit serchith alle thingis, yhe, the depe thingis of God.

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And we han not resseiued the spirit of this world, but the spirit that is of God, that we wite what thingis ben youun to vs of God.

δὲ de “now”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

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But a spiritual man demeth alle thingis, and he is demed of no man.

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As it is writun, And who knew the wit of the Lord, or who tauyte hym? And we han the wit of Crist.

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For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

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Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

δέ de “now”

And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel.

δὲ de “now”δὲ de “now”

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

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For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open;

δέ de “now”

If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier.

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and ye ben of Crist, and Crist is of God.

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And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.

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For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

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And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

δέ, de “now,”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

δὲ de “now”δὲ de “now”

We foolis for Crist, but ye prudent in Crist; we sike, but ye stronge; ye noble, but we vnnoble.

δὲ de “however”δὲ de “however”δὲ de “however”

As thouy Y schulde not come to you, so summe ben blowun with pride;

δέ de “now”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

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And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

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But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

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For God schal deme hem that ben withouten forth. Do ye awei yuel fro you silf.

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