G1161–δέ–de

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

δὲ de “now”δὲ de “now”

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

δὲ de “but”δὲ de “now”

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

δὲ de “however”

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

δὲ de “now”

For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

δὲ de “now”

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

δέ de “however”δὲ de “now”

Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

δὲ de “now”

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

δὲ de “however”

Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

δὲ de “however”

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

δέ, de “now”

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

δὲ de “however”

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

δὲ de “however”

For as we have many members in one body, and all members have not the same office:

δὲ de “now”

So we, being many, are one body in Christ, and every one members one of another.

δὲ de “and”

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

δὲ de “however”

Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

δὲ de “however”

Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

δὲ de “now”

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

δὲ de “now”

For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

δὲ de “however”

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

δὲ de “and”δὲ de “now”

Him that is weak in the faith receive ye, but not to doubtful disputations.

δὲ de “now”

For one believeth that he may eat all things: another, who is weak, eateth herbs.

δὲ de “however”

Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

δὲ de “now”

Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

δέ, de “however,”

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

δὲ de “however”